Q: If God only chose some to be saved, do those that are not called upon have the chance to turn to God?

"I've read some of the previous questions asked on predestination, but it still doesn't really clear up my mind on some of the issue regarding this topic..."

Admittedly, this is one of those topics that nobody on the planet will completely understand. That being said, it is addressed in Scripture and so Christians cannot ignore it. As you've read some of the previous posts, I won't summarize their content here (for those who haven't read them, read them HERE).

To answer your question directly: No. If God doesn't choose, then you don't have the ability to turn to Him. Salvation only comes when God chooses us and works in our heart so that we have the ability to respond to Him. Listen to what theologian Donald Bloesch (Essentials of Evangelical Theology, Volume I: God, Authority and Salvation. Peabody, MA: Prince Press, 1978) says:

"To give all the glory to God in the accomplishing of our salvation is not to reduce man to nothing. Yet we must also not say that man gets some of the credit for his salvation, that man can help in the procuring of his salvation... Our position is that we must affirm both the sovereignty of grace and the responsibility of believers. The two errors to be avoided are the following: that one is saved exclusively by the work of grace upon him thereby not including or allow for personal faith and decision in the salvific process...the second error gives man a determinative role in his justification so that he virtually becomes a co-redeemer with Christ...Only the person who is transformed by divine grace can make a positive response to God's gracious invitation, but only the one who does make such a response is indeed transformed by grace."

God wants all people to be saved and become his children, but what he ordains is actually that only some will be saved; the rest will never know him. However, in my experience we also need to be careful in our understanding, even if we have what we think to be the “right” view on this big topic of God’s election. A simple indoctrination on the topic can do us more harm than good in our view of God. First off, we have to agree that we don’t know all the answers. I really want you to read Romans 9:1-26, and see if you can connect with Paul’s argument on the topic of God’s election (which really answers your question). I’ll summarize/paraphrase what Paul’s logic is (though you should just read it yourself):

-In the OT Bible stories, God clearly elected some, like Jacob; he also didn’t elect others, like Esau

-God chose Jacob before he was born; to emphasize that he wasn’t chosen because of anything he did (his own righteousness, or how smart/good-looking/nice he was)

-What shall we say? Is God unjust for choosing like this? Not at all! God can be merciful or unmerciful to whomever he chooses.

-I hear you asking, “Then why does God blame us? For who can resist his will?”

-But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, “Why did you make me like this?” God can do what he wants. Maybe God chose this way of doing things so that he could make his power and wrath better known, and so that we who are elected as Christians could truly appreciate what’s been given.

This probably isn’t a comforting passage if you were looking for clear understanding on God’s election, yet this is one of the clearest passages in the Bible about election. We might be screaming “that’s not the answer I want.” But God has given us that answer, and he can use even our lack of knowledge and control to teach us a lesson on humility and realizing our place under God. We’re not God, and there are some things we need to accept that we’ll never know in this lifetime. We can instead take the attitude of David, who writes: “My heart is not proud, O LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me. O Israel, put your hope in the LORD both now and forevermore.” (Psalm 131) This is a mysterious topic, and we need to accept to a certain extent that free will and predestination are two parallel lines that only meet in eternity, and that some questions just won’t ever receive the clear logical answers we want in this lifetime.

Regardless of whether we have all the answers or not, and regardless of which view you take on the debate of election/predestination, these principles are important for us all:

1) We need to live in the present as only God knows who has been chosen and who hasn’t. The Biblical idea of God’s election should be freeing, and give us greater motivation in evangelism. Oftentimes on this topic, people say, “Well then, what’s the point of telling my friends about Christ? God’s gonna save them or not, and I can’t change that.” But the point is that we’ll never know, and God has commanded us regardless to go share the Gospel (Matt 28:19-20). And knowing that the conversion process is not up to us and “how good we are at presenting the Gospel” is a very liberating understanding that should compel us to tell more people about this glorious God. In history, many of the greatest missionaries have strongly believed in God’s predestined election. For ourselves, we’re also sure in times of hardship and doubt that God has chosen us, and nothing in this world can steal us away.

2) God is love. It’s easy to see God as being heartless and unfair. But we need to understand he is God, and we are men. And the fact that he even chooses to save some (when he could have saved none) is a testament to his love. And the way he did it, namely through giving his only begotten son into the hands of fallen men that he sovereignty knew would slaughter him, is a testament to that love he has for the whole world.

[Answered by Pastor HM and Mark Cheng]